Casanova reports for 1765 in Russia, that his 15-years-old lover knows details about cartomancy.mikeh wrote: ↑29 May 2020, 10:02...
How they fit in, in case it wasn't clear in this somewhat disjointed post, is as follows:
First, A, if the Bologna meanings started in Bologna, then
A1. They move slowly by word of mouth and itinerant fortune-tellers to France and then London (in French), by 1830, and survive in France and arrive in Paris by 1750, in the form of three elderly people, from whom somehow the 15 year old Etteilla gets the information.
Or: A2, by 1768 or so, the system gets to Etteilla by means of a more aristocratic informant who is a frequenter of shops specializing in old prints such as Etteilla's. In that case, the information could have been received in France by route A1 or from NE Italy by way of someone with Masonic connections and an interest in cartomancy. The French ambassador to Venice 1666-1670 is such a person.
On the other hand, B, if Bologna received its information from France then either
B1.After developing in France with the Piquet deck, perhaps by 1730, it travels by word of mouth to Bologna, where the reading on the sheet is recorded between 1750 and 1782.
B2. The system, after coming to Etteilla's attention, gets to Italy by way of a French person who had purchased Etteilla's 1771 booklet in Paris and then moved to Northern Italy (including for this discussion Trieste), sharing it with Masonic elements there. They adapt it to Bolognese cards so that it can be used for a reading in Bologna before 1782. The Saint-Sauveurs are such a family.
That's as far as I can get at present.
An anonymous reports 1763 Dutch and German ladies using playing cards for divination (published in Frankfurt/Main).
Christian Adam Peuschel (1712-1770), Lutherian priest, a "Wolffianer" and rector at a school in Wonsiedel near Bayreuth writes about esoterical objects in ... "Abhandlung der Physiognomie, Metoposcopie und Chiromantie: mit einer Vorrede, darinnen die Gewißheit der Weißagungen aus dem Geschichte, der Stirn und den Händen gründlich dargethan wird, welcher am Ende noch einige Betrachtungen und Anweisungen zu weißagen beygefügt werden, die zur bloßen Belustigung dienen" ... , Hensiuß, 1769 - 401 Seiten.
https://books.google.de/books?id=i8g6AA ... navlinks_s
"Kartenschlagen" (divination with cards) is counted by him as "Belustigung" and not taken serious (pages 382-388).
Peuschel himself is taken serious by Lavater, Nicolai and even Goethe, as reported by Annette Graczyk in "Constructs of life forms in Lavater's Physiognomy" (starts at page 153).
https://books.google.de/books?id=gDprDA ... el&f=false
Peuschel's book was published in 1769, one year before his death with 58 years. Lavater (* 1741) and Goethe (* 1749) were much younger.
see also: http://trionfi.eu/village/viewtopic.php?f=21&t=1390